Helen Hardin Paintings

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To see Currently Available Original Works by Helen Hardin please visit our Online Catalog here:

Catalog of Available Helen Hardin Original Paintings

 

Helen Hardin : 1943-1984

Helen Hardin’s life was profoundly marked by her search for identity and her struggle for acceptance and recognition both at home and in the world. The art that she created attests to the internal and external conflicts and resolutions that she experienced during her short lifetime.

Born on May 29, 1943 to Herbert Hardin, an Anglo policeman, and Pablita Velarde, a renowned Santa Clara artist, Helen was immediately faced with the emotional and cultural challenges of her mixed ethnic background. Rejected by the Santa Clara Pueblo elders as a “half-breed,” Helen was forbidden to partake in the dances and traditions of her mother culture, and was thus unable to create a solid identity for herself as a member of Pueblo society. Living on the outskirts of Tewa culture, Helen found little comfort among her peers and even less comfort in her unstable home environment. Lacking support from her father who left home when she was just thirteen and constantly abused by her emotionally distant mother, Helen yearned for a way to define herself and to become accepted by others. In time, her artistic endeavors would prove to be the medium through which she could put order into her life, and attribute meaning to her existence.

Helen never initially aspired to become an artist, and was “in fact negative about the prospect because it would mean competing with her mother” (Scott, 16). In fact, when Helen finally acknowledged her artistic calling, her mother Pablita Velarde was already a prominent Indian artist in the Southwest and did much to prevent her daughter’s arrival onto the art scene. As animosity and jealousy between mother and daughter grew stronger, the challenge for Helen to step out from under her mother’s shadow into a light of her own seemed a formidable one indeed.

Yet opportunity came Helen’s way, and in 1962, Helen held her first one-woman show at Coronado Monument, just a few miles north of Albuquerque, New Mexico. Soon thereafter, in 1964, Helen exhibited her works at Enchanted Mesa. However it would not be until 1968, upon her return from a sojourn in Colombia, that Helen would have true confidence in her abilities and a clear vision of her artistic objectives. Having seen the success of her artworks among the Columbian people, far from her mother’s sphere of influence and control, Helen became aware of her full artistic potential. In 1969, Helen won first prize “for innovation” for her Chief’s Robes at the Inter-Tribal Indian Ceremonial in Gallup, New Mexico. In March of 1970, Helen graced the cover of New Mexico Magazine and was featured in the main article entitled “Tsa-Sah-Wee-Eh Does Her Thing”. With this publication, Helen’s status rose overnight to that of a national celebrity.

No longer simply the “daughter of Pablita Velarde,” Helen Hardin had become an artist in her own right, and impressed the nation with her inventive and painstakingly perfect compositions. Her fascination with perfectionism demanded a great deal of her time and energy, and at times even “…transcended economic … [and] aesthetic imperatives… her paintings were so full of meticulously executed detail [that] it was impossible for the viewer to appreciate (or even, in some cases, to see) the total complexity of her craftsmanship.” (Scott, 18-19). Yet in using her art as an escape and refuge from her chaotic life, the exactitude that Helen strived for gave her a sense of order and control that she so needed and desired.

Making Prints:

While Helen’s success in the art world continued to thrive, the time required for the creation of each original piece severely limited the quantity of works produced. In 1979, California art dealer Sue Di Maio went to Helen to propose the idea of making etchings. While initially against the idea, Helen agreed to make four etchings at El Cerro Graphics in Los Lunas, NM. The result was more than satisfactory. Helen would later admit to her contentment with this technique, stating “etching suited me perfectly.”


Works Cited:

Scott, Jay. Changing Woman, The Life and Art of Helen Hardin. Northland Publishing Co. 1989.

 

THE WOMAN SERIES:

From 1981 to 1983, Helen began her most ambitious etching series, known as “the Woman Series.” Created during a time of tremendous introspection, the Woman Series is symbolically rich with the knowledge and understanding accumulated throughout Helen’s lifetime.

The first etching of this series is entitled “Changing Woman.” Created in 1981, Changing Woman is considered to be the representation of Helen as a thinker and warrior. Her face, divided in half, represents the internal and external struggles of Helen’s life. On the right side, one observes a face in profile, possibly symbolic of Helen herself looking inward towards her family and cultural relationships, the shadows of her painful conflicts that have remained in silence. On the left side, one observes a frontal gaze, symbolizing Helen’s confrontation of the external Tewa and Anglo worlds, and her resolution to belong to neither. The face is in the form of a circle. One may guess that the circle symbolizes wholeness and the universal cycle of life, things that Helen strives for so desperately. The turquoise beads, signs of good health and luck, bless Helen’s struggle. She has a heart-line to the mouth and can speak openly from her heart, but the message she speaks is in flux as she speaks in four directions. She is the constancy of change.

The second etching of this series is entitled “Medicine Woman”, and was completed exactly a year later, in 1982, before Helen was diagnosed with breast cancer. This etching is replete with healing imagery, and was likely a subconscious creation to support Helen in the trials to come. Helen’s daughter Margarete notes : “Not a traditional Medicine Woman, she is the side of Woman who expresses the nurturing sense. She is the healing spirit in the woman who calms the earth. She is the only Woman in the series with feathers.” Medicine Woman is literally split into two parts. She is both the hurt woman and the healer of the self. Like Changing Woman, she is looking in two directions at once. She looks inward with her crossed eyes, knowing that she must “look beyond what is within and know it” (comments from Margarete). Medicine Woman must find her cure within herself. Representing a ceremonial healer, she holds together the broken circle that contains both her active pain and her longing for healing.

The third etching of this series is Listening Woman, created in 1983. Helen described Listening Woman as follows: “Listening Woman is who I am becoming now. She looks straightforward. She is very bold, very strong. She is the strongest of the three so far. She listens. She looks directly at you. She is solid and self-sufficient and able to absorb the sorrow of the universe.” In verity, Listening Woman is the figure that can endure and embrace constant change as the dualities are bridged. Her oval face, more human than the other two circular faces, holds all, and has clarity seen with the horizontal divide. Listening Woman has but one mouth, and speaks clearly into the four directions. Her head is hunched into her shoulders, which enables her to absorb the sorrows of the universe. Gazing directly ahead, she demonstrates her ability to show compassion and forgive the wrongdoings of others.

Margarete stated that her mother found in Listening Woman an “objective self” who was willing to listen to her soulful needs.

When Helen lay dying in her home, she asked to be surrounded by her Women. Her family placed Changing Woman, Medicine Woman and Listening Woman in her room. When Helen passed on June 9, 1984, the paintings were removed one by one.

Original Helen Hardin works are available at Len Wood’s Indian Territory, South Gallery of Western Fine Art.

View the Catalog:

Catalog of Available Helen Hardin Original Paintings

 

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